Alqur'ani da tushen juriya
A wannan zamani da muke ciki, malaman kur'ani na musulmi suna neman hanyoyin gyara al'ummomin Musulunci tare da fahimtar ayoyi da hadisai a aikace. Dr. Majid al-Gharbawi, daya daga cikin wadannan masu bincike, ya san rashin alheri da tashin hankali na Iraki da Gabas ta Tsakiya saboda zuriyarsa ta Iraki. Yana iya yiwuwa a yi la'akari da gane shi a matsayin tasiri wajen kafa littafin "Haƙuri da Tushen Jahilci".
A ra'ayinsa, munanan rikice-rikice yana kiran mu duka don yin magana game da abubuwan da ke haifar da rikici, hanyar nazarin tunanin mutum da kuma hikimar gama gari ta al'umma, ta yadda za mu iya kaiwa ga boyayyun abubuwan da ke haifar da yanayi na musamman. sun jinkirta yiwuwar bayyanawa har zuwa yanzu. Duk da cewa hakuri kalma ce ta Musulunci kuma tana da ma'ana karara, amma karatun addini da Alkur'ani da ba a auna ba suna daukarsa a matsayin karya ce, wadda aka shigo da ita kuma ba ta Musulunci ba, kuma sun yi imani da cewa an hakura da ruguza dabi'u. na tsantsar addini.
Masu tada hankali da hura wutar yaki suna riko da irin wadannan karatuttukan Alkur’ani mai girma kuma sun mayar da littafin Allah zuwa ga ayoyin da suka sauka a yanayi da yanayi na musamman a lokaci da wuri, amma akwai ayoyi da dama da suka zo. kwadaitar da mutane zuwa ga soyayya da Tausayi da barin tashin hankali, da yin kira zuwa ga Musulunci da hikima da nasiha, an manta da su.
Ya yi imanin cewa, a yanzu masu tunani masu mahimmanci daga kasashen yamma sun lura da matsalar tashin hankali, kuma nazarin tashin hankali yana budewa a hankali a matsayin wani muhimmin ilimin kimiyya kuma littafinsa wani ƙoƙari ne na kafa sabuwar hanyar fahimtar Musulunci ta fahimtar juna, tushensa. ra'ayin cewa ayoyin Alqur'ani mai girma suna jaddada shi, kuma rayuwar Manzon Allah (SAW) ta sanya shi santsi, kuma musulmi musamman ma Manzon Allah (SAW) sun yi amfani da shi wajen mu'amalarsu da mabiya sauran addinai. .
Ya yi magana da wasu daga cikin masu tsattsauran ra’ayi na addini, ya lissafo su kamar haka;
1) Labarin ƙungiyar da aka ceto
2) Yardar Harka Musulunci
3) Fatawoyin fidda kai da lalata
Majid al-Gharbawi ya fayyace cewa hatsarin tsattsauran ra'ayi yana cikin gaggawar imani, rashin hikima, rugujewar tunani, rashin fahimtar addini da riko da bayyanar kur'ani. Irin wannan tsattsauran hanya ta jefa Musulunci da Musulmi cikin tsaka mai wuya ta kuma cire musu karfi da inganci. Da alama an kwatanta Musulunci da ta'addanci da ta'addanci da Musulunci. Ya yi bayani kan tunanin Sayyid Qutb a cikin wannan mahallin, yunkuri da suka dogara da tunanin Sayyid Qutb ya bullo, ba tare da shakka ba, suna daukar mutanen al'umma a matsayin bata, kuma a cewar Sayyid Qutb ya kamata a yi wa al'ummar jahilai kamar yadda muka ce.
Ya dauki manufar al’ummar jahiliyya a matsayin daya daga cikin abubuwan da ya kamata a yi suka; Kuma a cikin rubuce-rubucensa, ya ɗauki Seyyed Qutb a matsayin wanda ya assasa wannan ra'ayi. A cewarsa, duk duniya a yau ta nutse cikin jahilci.
Ya dauki muhimmancin hakuri da juriya a matsayin daya daga cikin siffofin rahamar Ubangiji, wanda aka yi amfani da shi sau 550 a cikin Alkur’ani mai girma.
